One fringe explanation for the fall in birthrates we discussed in last week’s episode is the growing popularity of the antinatalist movement. Antinatalists argue not just that people should be free to not have children if they want to, but that having children is in itself a bad idea. Antinatalists can be motived by many things: concerns over climate change, the ecological crisis, fears about overpopulation and lack of resources on our finite Earth, or even more philosophical notions around the inevitability of suffering or the problem of bringing children into the world without first seeking their consent. It’s easy to dismiss antinatalism as foolish or bizarre, but is there any logic or merit to this perspective? Is Christianity fundamentally a pro-natalist religion, or can believers be justified in choosing not to have children? And what about the honoured tradition of celibacy and voluntary childlessness in church history – is that a form of Christian antinatalism we should be getting behind once more?